Ro:2:25: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Ro:2:26: Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Ro:2:27: And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Ro:2:28: For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Ro:2:29: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Ro:3:1: What advantage then hath the Jew? or what profit is there of circumcision?
Ro:3:2: Much every way: chiefly, because that unto them were committed the oracles of God.
Ro:3:3: For what if some did not believe? shall their unbelief make the faith of God without effect?
Ro:3:4: God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Ro:3:5: But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Ro:3:6: God forbid: for then how shall God judge the world?
Ro:3:7: For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Ro:3:8: And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Ro:3:9: What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Ro:3:10: As it is written, There is none righteous, no, not one:
Ro:3:11: There is none that understandeth, there is none that seeketh after God.
Ro:3:12: They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Ro:3:13: Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Ro:3:14: Whose mouth is full of cursing and bitterness:
Ro:3:15: Their feet are swift to shed blood:
Ro:3:16: Destruction and misery are in their ways:
Ro:3:17: And the way of peace have they not known:
Ro:3:18: There is no fear of God before their eyes.
Ro:3:19: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Ro:3:20: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Ro:3:21: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Ro:3:22: Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Ro:3:23: For all have sinned, and come short of the glory of God;
Ro:3:24: Being justified freely by his grace through the redemption that is in Christ Jesus:
Ro:3:25: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Ro:3:26: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Ro:3:27: Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Ro:3:28: Therefore we conclude that a man is justified by faith without the deeds of the law.
Ro:3:29: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Ro:3:30: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Ro:3:31: Do we then make void the law through faith? God forbid: yea, we establish the law.
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