Joh:9:19: And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Joh:9:20: His parents answered them and said, We know that this is our son, and that he was born blind:
Joh:9:21: But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Joh:9:22: These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Joh:9:23: Therefore said his parents, He is of age; ask him.
Joh:9:24: Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Joh:9:25: He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Joh:9:26: Then said they to him again, What did he to thee? how opened he thine eyes?
Joh:9:27: He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Joh:9:28: Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Joh:9:29: We know that God spake unto Moses: as for this fellow, we know not from whence he is.
Joh:9:30: The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Joh:9:31: Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Joh:9:32: Since the world began was it not heard that any man opened the eyes of one that was born blind.
Joh:9:33: If this man were not of God, he could do nothing.
Joh:9:34: They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Joh:9:35: Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Joh:9:36: He answered and said, Who is he, Lord, that I might believe on him?
Joh:9:37: And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
Joh:9:38: And he said, Lord, I believe. And he worshipped him.
Joh:9:39: And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Joh:9:40: And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Joh:9:41: Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Joh:10:1: Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Joh:10:2: But he that entereth in by the door is the shepherd of the sheep.
Joh:10:3: To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Joh:10:4: And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
Joh:10:5: And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
Joh:10:6: This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Joh:10:7: Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Joh:10:8: All that ever came before me are thieves and robbers: but the sheep did not hear them.
Joh:10:9: I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Joh:10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Joh:10:11: I am the good shepherd: the good shepherd giveth his life for the sheep.
Joh:10:12: But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
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